Beyond the two energies mentioned in the purport to the previous verse—Maya
śhakti
and
Jīva
śhakti
—there is a third energy of God.  This is called
Yogmaya
śhakti
, which He refers to in this verse, as divine energy.
Yogmaya
is God’s all-powerful energy.  It is called
kartum-akartum-samarthaḥ
, or “that which can make the impossible possible,” and is responsible for many of the amazing things we attribute to His personality.  For example, God is seated in our hearts, yet we have no perception of Him.  This is because His divine
Yogmaya
power keeps us aloof from Him.
Similarly, God also keeps Himself aloof from the influence of Maya.  In the Bhagavatam, the Vedas praise the Lord
vilajjamānayā yasya sthātumīkṣhā-pathe ’muyā
(2.5.13)
“Maya feels embarrassed to even stand before God.”  Isn’t it a wonder that although God pervades Maya, the material energy, yet He is aloof from it?  This is again by the mysterious power of
Yogmaya
.
If the world could influence God, then when it decays or is destroyed, His nature and personality will also deteriorate.  But despite all modifications in the world, God remains established in His personality.  Accordingly, the Vedas call God by the name
Daśhāṅgulī
, or “ten fingers.”  He is in the world, and yet ten fingers beyond it—untouched by it.