King Janak attained perfection through
karm yog
, while discharging his kingly duties. Even after reaching the transcendental platform, he continued to do his worldly duties, purely for the reason that it would set a good example for the world to follow. Many other Saints did the same.
Humanity is inspired by the ideals that they see in the lives of great people. Such leaders inspire society by their example and become shining beacons for the masses to follow. Leaders of society thus have a moral responsibility to set lofty examples for inspiring the rest of the population by their words, deeds, and character. When noble leaders are in the forefront, the rest of society naturally gets uplifted in morality, selflessness, and spiritual strength. But in times when there is a vacuum of principled leadership, the rest of society has no standards to pursue and slumps into self-centeredness, moral bankruptcy, and spiritual lassitude. Hence, great personalities should always act in an exemplary manner to set the standard for the world. Even though they themselves may have risen to the transcendental platform, and may not need to perform prescribed Vedic duties, by doing so, they inspire others to perform prescribed Vedic actions.
If a great leader of society becomes a
karm
sanyāsī
, and renounces work, it sets an errant precedent for others. The leader may be at the transcendental platform and therefore eligible to renounce work and engage completely in spirituality. However, others in society use their example as an excuse for escapism, to run away from their responsibilities. Such escapists cite the instances of the great
karm sanyāsīs
, such as Shankaracharya, Madhvacharya, Nimbarkacharya, and Chaitanya Mahaprabhu. Following their lofty footsteps, these imposters also renounce worldly duties and take
sanyās
, even though they have not yet attained the purity of mind required for it. In India, we find thousands of such sadhus. They copy the examples of the great
sanyāsīs
and don the ochre robes, without the concurrent internal enlightenment and bliss. Though externally renounced, their nature forces them to seek happiness, and devoid of the divine bliss of God, they begin indulging in the lowly pleasure of intoxication. Thus, they slip even below the level of people in household life, as stated in the following verse
brahma jñāna jānyo nahīṅ, karm diye chhiṭakāya,
tulasī aisī ātmā sahaja naraka mahñ jāya.
[v15]
Sage Tulsidas says “One who renounces worldly duties, without the concurrent internal enlightenment with divine knowledge, treads the quick path to hell.”
Instead, if a great leader is a
karm yogi
, at least the followers will continue to do their
karm
and dutifully perform their responsibilities. This will help them learn to discipline their mind and senses, and slowly rise to the transcendental platform. Hence, to present an example for society to follow, Shree Krishna suggests that Arjun should practice
karm yog
.
He now gives his own example to illustrate the above point.